Pre-Natal Ceremonies

Before the actual birth of a child, Four important ceremonies are enjoined to be performed. They are nuptials (Nisheka), consummation (Garbhadana), Pumsavana (change of sex) and Seemanta-unnayan.

I . Nisheka  - 1st  sexual contact. Great psychological value is attached to it. One should be in cheerful and friendly mood . Avoid 1st 3 hours of night and 1st 4 day s of menses. Recommended on the 6th day of menses. Auspicious days are Monday, Wednesday, Thursday, and Friday. All tithis except 4, 9,14 & 30 are auspicious.

2. Garbhadhaan, i.e. Impregnation or subsequent coitus. Copulation should be made after four days from commencement of menses. Sexual union on even days counted from start of menses within 16 days is giver of son, and on odd days, giver of a female child. Sexual union on the 6th day of menses gives birth to an intelligent and dutiful son.
Auspicious nakshatras: sravana, rohini, anuradha, swati, revati, moola, 3 uttras, shatbhisha are best, punarvasu, dhanishta, mrigashira, ashwin, chitra, pushya are ordinary, avoid the rest. Avoid coitus on 4,8,9,14 ,15 and 30th tithis, on shraddha day of parents, during eclipse and period of 3 gadantas .

3. Pumsavana : to make male foetus or to do male producing rights. 2nd and 3rd months are the only months when this can be undertaken. (Change in sex): Jupitor on which the sex of the child is formed rules 3rd month of conception. Herbs or pooja or daan are given on an auspicious day in the 3rd month on the tithis, days, and in nakshatras stated auspicious for seemanta samskara when chandra bala and tara bala is favourable . Aspect of Venus on lagna is good . Jupiter - Venus combustion need not be considered. In muhurta kundali Lagna should be in signs 1,4,5,7,9 or 10 with 8th house vacant.

4. Seemanta-unnayan - to protect the pregnant woman from evil forces and to get a child in good health. Certain religious acts such as Vishnu pooja or pooja of lord of 6th or 8th month is
performed in the 6th (Saturn is lord) or 8th(Lagnesh is lord) month of pregnancy, when lord of month is strong. In transit, Moon should be in sravana, rohini, moola, mrigashira, pushya, punarvasu or hasta nakshtra, on a good Vaar, i.e. male day i.e. Sunday, Tuesday or Thursday in any tithi except rikta, 6,8,12,15, or 30. In muhurta kundali 2,3,4,6,7,9 or 12 rasis should be lagna, with a benefic in a lagna & 8th be vacant.


Fixed Costellations &Their Usefulness in Muhurta

Dhruva “fixed” Nakshatras:

Dhruva - Sthira (Fixed - constant) nakshatras favorable for coronations, laying foundations of cities, sowing operations, planting trees and other permanent things

Rohini, Uttaraphalguni, Uttarashadha, Uttarabhadrapada are dhruva or fixed constellations

Dhruva Nakshatras are favorable for beginning those things that one wants to last a long time, or for performing actions with respect to things that one does not want to change. Dhruva Nakshatras are also favorable to perform those things recommended in Mridu Nakshatras.

“Coronations, expiatory rituals, planting trees, laying the foundation of towns, commencing meritorious deeds, sowing seeds, permanent things, things of fixed nature, things concerning one’s house, things for getting peace, planting a garden.”

Moveable Nakshatras and Their Usefulness in Muhurta

Chara “moveable” Nakshatras

Punarvasu, Svati, Sravana, Dhanishtha, Satabhisha are known as movable or Chara Nakshtras.

Chara Nakshatras are favorable for beginning events that one would like to have change at some future time, or for performing actions that are designed to create change.

Chara Nakshatras are also favorable for those things recommended in Kshipra Nakshatras.

“Beneficial for ephemeral things, riding an elephant, walking in a garden.”

Char or Chala (Movable) nakshtras favorable for acquiring vehicles, gardening and procession

Panchanga yoga

The Panchanga yoga is different from the yogas formed by the planets. Theses Nithya Yoga (a special calculation for the separating distance of the Sun and Moon) are formed by the daily connection between of the Sun and Moon. The yoga is derived from the "longitudes of the Sun and Moon in motion. The obtained product that is in minutes is divided by 800" to obtain yoga. One yoga is equal to 60 ghatis (A ghati is equal to 24 minutes). 

The Panchanga Yoga is calculated from Pushya Nakshatra it's formula is Sun + Moon + 7xNakshatra. 

Yoga is a subtle blending of solar and lunar energies that give special indications every day. There are 27 such yogas formed and each one is linked to a particular Nakshtra. Some are malefic in nature and others benefic. The yoga at the time of the birth influences the personality and gives the yogi and avayogi planets. The yogas are connected to the Nakshtras but are different from the planetary Nakshtras.



Yoga Names
Meaning
Nakshatra
Lord
Sun+Moon in
1
Vishkambha
Support
Pushya
Sat
Ashvini
2
Prīti
Joy/Love
Ashlesha
Merc
Bharani
3
Āyushmān
Life possessing
Magha
Ketu
Kritika
4
Saubhāgya
Good fortune
Purva Phalguni
Venus
Rohini
5
Shobhana
Splendid/Beautiful
Uttara Phalguni
Sun
Mrigashira
6
Atiganda
Excessive Joint
Hasta
Moon
Ardra
7
Sukarman
Good Work
Chitra
Mars
Punarvasu
8
Dhriti
Holding/Resolution
Swati
Rahu
Pushya
9
Shūla
Spike
Vishakha
Jupiter
Ashlesha
10
Ganda
Joint
Anuradha
Sat
Magha
11
Vriddhi
Increase
Jyeshtha
Merc
Purva Phalguni
12
Dhruva
Immovable
Mula
Ketu
Uttara Phalguni
13
Vyāghāta
Beating
Purva Ashadha
Venus
Hasta
14
Harshana
Thrilling with joy
Uttara Ashadha
Sun
Chitra
15
Vajra
Thunderbolt
Shravan
Moon
Swati
16
Siddhi
Accomplishment
Dhanistha
Mars
Vishakha
17
Vyatīpāta
Calamity
Satabishak
Rahu
Anuradha
18
Varigha/Variiyas
Best
Purva Bhadrapad
Jupiter
Jyeshtha
19
Parigha
Iron Locking Bar
Uttara Bhadrapad
Sat
Mula
20
Shiva
Benevolent
Revati
Merc
Purva Ashadha
21
Siddha
Accomplished
Ashvini
Ketu
Uttara Ashadha
22
Sādhya
To be Mastered
Bharani
Venus
Shravan
23
Shubha
Auspicious
Kritika
Sun
Dhanistha
24
Shukla
Bright
Rohini
Moon
Satabishak
25
Brāhma
Evolution
Mrigashira
Mars
Purva Bhadrapad
26
Māhendra
Belonging to Indra
Ardra
Rahu
Uttara Bhadrapad
27
Vaidhriti
Seperator
Punarvasu
Jupiter
Revati
These Yogas indicate some aspect of the personality. The yoga point falls in a particular Nakshtra , and this point and its ruling planet can be auspiciously activated during favourable transits. The avayogi planet which is calculated from the yogi Nakshtra tends to cause problems. These yogas are minor indications and only carry real weight if they are helping to compound the effect of major indications in the horoscope.

• Different sources number the 27 Yogas differently;
This is one numbering scheme
No.
Name of Yoga
Nature
KeyWord
Meaning/Nature
1.
Vishkumbha
Bad
Victorious
(Supported)— prevails overothers, victorious over enemies, obtains  property, wealthy.
2.
Priti
Good
Contented
(Fondness)—wellliked, attracted to the opposite sex, enjoys life with  contentment.
3.
Ayushman
Good
Well-Rooted
 (Long-lived) — good health and longevity, energetic.
4.
Saubhagya
Good
Good Fortune
(Good Fortune) — enjoys a comfortable life full of opportunities, happy.
5.
Shobhana
Good
Gorgeous
(Splendor) — lustrous body and demeanor sensualist, obsessed with sex.
6.
Atiganda
Bad
Danger
 (Danger or obstacles) — difficult life due to numerous obstacles and  accidents; revengeful and angry
7.
Sukarma
Good
Generous
(Virtuous) — performs noble deeds, magnanimous and charitable, wealthy.
8.
Dhriti
Good
Enjoyment
(Determination) — enjoys the wealth, goods and spouses of others; indulges in the hospitality of others.
9.
Shoola
Bad
Confrontational
 (Spear, Pain) — angry confrontational and contrary, quarrelsome.
10.
Ganda
Bad
Troublesome
(Danger or obstacles) — flawed morals or ethics, troublesome personality.
11.
Vriddhi
Good
Discernment
(Growth) — intelligent, opportunistic and discerning; life constantly improves  with age.
12.
Dhruva
Good
Constant, Reliable
 Constant) — wealthy ,steady character, able to concentrate and persist.
13.
Vyaghata
Bad
Fierce
Beating) — cruel, intent on harming others
14.
Harshana
Good
Excitement, Joyous
 (Thrilling) — intelligent, delights in merriment and humor.
15.
Vajra
Bad
Power Burst
(Diamond, Thunderbolt) — well-off, lecherous, unpredictable, forceful.
16.
Siddhi
Good
Victory
 (Success) — skillful and accomplished in several areas; protector and  supporter of others.
17.
Vyatipata
Bad
Adversity
(Calamity) — prone to sudden mishaps and reversals, fickle and unreliable.
18.
Variyan
Good
Luxurious Comfort
(Comfort) — loves ease and luxury, lazy, lascivious.
19.
Parigha
Bad
Obstruction
(Obstruction) — encounters many obstacles to progress in life; irritable and meddlesome.
20.
Shiva
Good
Benevolent
(Auspicious) — honored by superiors and government, placid, learned and  religious, wealthy.
21.
Siddha
Good
Accomplished
 (Accomplished) — accommodating personality, pleasant nature, interest in ritual and spirituality.
22.
Sadhya
Good
Diplomacy
(Amenable) — well behaved, accomplished manners and etiquette.
23.
Shubha
Good
Auspicious
(Auspicious) — lustrous body and personality, but problems with health; wealthy, irritable
24.
Shukla
Good
Bright Focus
 (Bright White) — garrulous and flighty, impatient and impulsive; unsteady and changeable mind.
25.
Brahma
Good
Trustworthy
 (Priest, God) — trustworthy and confidential, ambitious, good discernment  and judgment.
26.
Indra
Good
Leadership
 (Chief) — interest in education and knowledge; helpful, well-off.
27.
Vaidhriti
Bad
Divisive
 (Poor Support) — critical, scheming nature; powerful and overwhelming  mentally or physically